The Name of God in Islam
There are many names of God that Muslims attribute to Him. Some are only found in the Quran, while others appear in both the Quran and hadith. Here are some examples. Al-Hakeem: Al-Hakeem means “The Wise.”
Had it been so, then the expression ya Allah (‘O Allah!’) would have been ungrammatical, because according to the Arabic language when you address someone by the vocative form ya followed by a title, the al (‘the’) must be dropped from the title.
First of all, it is important to note that “ALLAH” is the same word that Arabic-speaking Christians and Jews use for God. If you pick up an Arabic Bible, you will see the word “ALLAH” being used where “God” is used in English.
Because it was corrupted into polytheism, Allah sent prophets who all taught that there is only one god. Islam took over from Judaism the notion that Abraham in particular was the one who (re)discovered monotheism and rejected idolatry.
Asma allah al-husna
In Islam, the name Asma allah al-Husna (Asma Allah al-Husna) is one of the most beautiful names of God. It is one of the 99 names of Allah and memorizing it is the key to entering the paradise.
The name Asma allah al-Husna, which is also known as al-Baqi, is described as having no beginning or end. It is similar to al-Abadi, in that it is not included in the concept of time, but it depicts the flow of time towards eternity. Moreover, the name Asma allah al-Hu-Sunnah has many health benefits, such as curing incurable diseases and improving memory and awareness. Reciting it 100 times after each prayer is also believed to have a positive effect on the physical and mental health of the individual.
Reciting this name makes one closer to Allah and provides peace on the Day of Resurrection. By reciting this name frequently, one will be granted victory over enemies and gain great wealth. In addition, reciting it seven times a day will bring the person back to their home in seven days. It is also believed to provide relief from poverty and protect the reciter from harm from demons.
In Islam, it is said that those who repeat Asma allah al-Husna the name of Allah al-husna daily will reap great rewards. Repeating the name will remove heavy burdens from their hearts and ensure a good life and death. By repeating this name often, a person will become obedient to Allah.
Al-Hakeem
The name Al-Hakeem means “one who knows” in Arabic and derives from the root ha-kaf-mim, which means “to turn away from corruption.” It means “to know what is right and wrong” and is related to the concept of ‘wisdom.’ The name is also related to the idea of ‘knowledge’ and ‘knowledge of Allah’.
According to Islam, Al-Hakim is the supreme creator and is the ultimate judge. He created everything in a way that is perfect for His purpose. This means that nothing is created in vain. Everything is prescribed with a purpose and is meant to serve humanity. Al-Hakeem is also the ultimate judge and has the power to rule in this world and the Hereafter. He also has the power to judge between slaves, and He decides according to His decrees and shar’i rulings.
The Quran mentions two names for God, “al-Hakeem” and “al-Hakeem,” which means “the wise”. “The Wise” is a term used 93 times in the Quran and six times in the Sunnah. The latter name describes Allah as the All-Knowing, the Mighty, and the Wise.
Al-Hakeem was the sixth caliph of the Shi’i Fatimid dynasty in Egypt. He was known for his cruelty and eccentricity, earning him the nickname “The Mad Caliph”. However, he was considered a divine incarnation, and he was able to rule over his people.
Al-Hakam
Al-Hakam is the name of Allah, the God of creation, and it is also the name of the supreme ruler of the universe. As the Creator of the universe, Allah rules over all things, provides for their needs, and disposes of them in a manner that is pleasing to Him. As such, Al-Hakam means abundant provision, mercy, and judiciousness.
The word “Hakam” comes from the Arabic root haa-kaaf-meem, which means “wise”. This term denotes the attribute of judging, wisdom, and preventing wrongdoing. Al-Hakam is the final judge, and He will judge everyone according to his merit. This means that Al-Hakam will reward the righteous and punish the wrongdoers as He wills.
Allah is a perfect being, and everything that exists is His. Allah created everything in the best way possible. Nothing that exists comes into existence apart from Him, and He creates everything in perfect order. His creation is infinite and perfect, and He has no limits, so everything in the universe is dependent on Him. In other words, everything is a reflection of Allah. Allah is the ultimate source of all good.
According to the Quran, God created the Universe and every living being evolved to become perfect. Allah created all things, and every living thing has a chance to develop a relationship with Him. Al-Hakam is a divine calling to all of humanity, not just those who believe in Him.
Al-Hakeem (The Wise)
Al-Hakeem, which translates to “the wise,” is a divine title used 33 times in the Quran. Al-Hakeem is a god of infinite wisdom who created everything with perfection and carries out His will with perfect wisdom. He judges, decrees, and relieves people and things in their proper places. In addition, Allah subHanahu wataala is also called the All-Wise and the All-Knowing.
This name has several aspects. For example, Allah is all-knowing and wise, and we can be wise by observing his commands and practicing his teachings. However, we must not forget that without wisdom, knowledge is useless and ineffective. Allah is the source of all knowledge and wisdom, and it is a duty to give Allah our gratitude and praise for all of His creation.
The Al-Hakim is the supreme creator. He created everything perfectly, without any error, and with perfect measurement. He is the One who decrees between people and slaves, and He knows everything. The shar’i rulings and decrees of Allah determine what will happen in this life and the Hereafter.
The Quran describes God as the “Best Judge”. Allah is infinitely wise, and never commands people to do wrong or oppress others. The Quran also states that Allah is perfect and fair, and His Divine Laws are perfect for mankind.
Al-Hakam (The Judge)
The name of Allah is used to describe a divine being who is the creator of all things, the owner of all affairs, the creator of the universe, and the giver of all blessings. He also looks after His righteous servants and sets their hearts right. This is why Allah cannot be compared to anyone else and His name is used in the genitive case. The name of Allah also includes a reference to the head of a family, which is also called rabb al-‘usrah.
In Islam, Al-Hakam is a divine name, which means “the Judge”. Al-Hakam is the final judge, and He judges between acts of righteousness and sinning. He then rewards or punishes each soul according to its earnings. He is the only one who can make final judgments, and He can do so without any delay or invalidation.
The name Allah has in Islam reflects Allah’s supreme authority. He rules the world, protects the creation, and records the deeds of His slaves. He is the judge of good and evil, and the one who judges the souls of the believers.
According to Islam, Al-Hakam is the supreme creator of all things, and the one who judges all of creation. He is infinite in knowledge, and He creates all things with perfection. All of His creation relies on Him at all times. This divine authority grants peace to His servants, and Allah has a merciful nature.
Al-Rahman
The name Al-Rahman means “creator” in Arabic. It is the name of God who created all things, including humans. He created the sky and the earth, the stars, the trees, and the moon. He has authority over all of creation, and He warns against wrongdoing and inequity.
The name Al-Rahman is also associated with punishment. This is why Abraham chose it as the name of God, because he wanted to scare his father. The word is associated with being both the Most Merciful and Almighty, but it also carries the implication of punishment. Despite being an attribute of Allah, Al-Rahman is also a part of Allah’s essence.
The name Al-Rahman was first used in Ancient South Arabia. It is used to describe God and is also used to describe angels. It was later adopted for use in Islam. In Jewish scriptures, Rahman is often called Lord of the Jews, Master of Heaven, and the Praiseworthy One.
The name Allah is also associated with mercy and kindness. Those who are pious and follow the rules of Islam feel accompanied by mercy in their daily struggles. In their daily struggles, they can seek help from the mercy of Allah, who is always there. The mercy of Al-Rahman is found in the Qur’an, masajid, and righteous companionship.
The formula in shāʾa Allāh, “if Allah wills,” appears frequently in daily speech. This formula is the reminder of an ever-present divine intervention in the order of the world and the actions of human beings.
Personal names
Islamic tradition holds that Muslims can not receive exactly one of the 99 God-names. No one is named al-Maliki but he is called Malik. There is a sense that God’s power is greater and nobody is equivalent to God. Muslims should not put Al before any name in their mouths, and they should not mention al. The names and attributes of the God are sometimes merged with the words ‘Abd-‘ meaning “servant/slaver” of God. These names are commonly used in Muslim names.
Arabic speaking christians names of God (Allah) in Islam The Names Indicating the Divine Essence.
Allah is the standard Arabic word for God and is used by Arabic-speaking Christians and Jews as well as by Muslims.
The Arabic Word “ALLAH” on the other hand presents no such difficulty, since it is only used for The Almighty God alone.
This distinction is established out of respect for the sanctity of Divine names, which denote attributes (of love, kindness, mercy, compassion, justice, power, etc.) that are believed to be possessed in a full and absolute sense only by God, while human beings, being limited creatures, are viewed by Muslims as being endowed with the Divine attributes only in a limited and relative capacity.
List of Ninety nine names
The Qur’an describes God’s attributes in a book that describes its attributes and its qualities. Generally they are enumerated at 999 numbers and are also called Al ism al aam. This is the supreme name of Allah. The locus classico for listing the Divine Names in qurnic commentary is [Qur’an 17:110] — : “Call to God or to God, call on the Merciful; whatever ye call upon He has the most gorgeous names,” said a Qur
A cluster of more than a dozen Divine epithets which are included in such lists is found in Surah 59.
The two parts of the name may be written separately (as above) or combined as one transliterated name; in such a case, the vowel transcribed after ‘ Abd is often written as u when the two words are transcribed as one: e.g., Abdurrahman , Abdul’aziz , ” Abdul-Jabbar ,” or even Abdullah (“Servant of God”). (This has to do with Arabic case vowels
- Allah – The single, proper name for God in Islam
- Ar-Rahman – The Compassionate, The Beneficent
- Ar-Raheem – The Merciful
- Al-Malik – The King, The Sovereign Lord
- Al-Quddoos – The Holy
- As-Salaam – The Source of Peace
- Al-Mu’min – The Guardian of Faith
- Al-Muhaimin – The Protector
- Al-‘Aziz – The Mighty, The Strong
- Al-Jabbaar – The Compeller
- Al-Mutakabbir – The Majestic
- Al-Khaaliq – The Creator
- Al-Bari’ – The Evolver, The Maker
- Al-Musawwir – The Fashioner
- Al-Ghaffaar – The Great Forgiver
- Al-Qahhaar – The Subduer, The Dominant
- Al-Wahhaab – The Bestower
- Al-Razzaaq – The Sustainer, The Provider
- Al-Fattaah – The Opener, The Reliever
- Al-‘Aleem – The All-Knowing
- Al-Qaabid – The Retainer
- Al-Baasit – The Expander
- Al-Khaafid – The Abaser
- Al-Raafi’ – The Exalter
- Al-Mu’iz – The Honorer
- Al-Muthil – The Humiliator
- As-Samee’ – The All-Hearing
- Al-Baseer – The All-Seeing
- Al-Hakam – The Judge
- Al-‘Adl – The Just
- Al-Lateef – The Subtle One
- Al-Khabeer – The Aware
- Al-Haleem – The Forebearing
- Al-‘Azeem – The Great One
- Al-Ghafoor – The All-Forgiving
- Ash-Shakoor – The Grateful
- Al-‘Aliyy – The Most High
- Al-Kabeer – The Great
- Al-Hafeez – The Preserver
- Al-Muqeet – The Maintainer
- Al-Haseeb – The Reckoner
- Al-Jaleel – The Sublime One
- Al-Kareem – The Generous
- Ar-Raqeeb – The Watcher
- Al-Mujeeb – The Responsive
- Al-Wasi’ – The Vast
- Al-Hakeem – The Wise
- Al-Wadood – The Loving
- Al-Majeed – The Glorious
- Al-Ba’ith – The Resurrector
- Ash-Shaheed – The Witness
- Al-Haqq – The Truth
- Al-Wakeel – The Trustee
- Al-Qawiyy – The Strong
- Al-Mateen – The Firm One
- Al-Waliyy – The Supporter
- Al-Hameed – The Praiseworthy
- Al-Muhsee – The Counter
- Al-Mubdi’ – The Originator
- Al-Mu’eed – The Reproducer
- Al-Muhyi – The Restorer
- Al-Mumeet – The Destroyer
- Al-Hayy – The Alive
- Al-Qayyoom – The Self-Subsisting
- Al-Waajid – The Perceiver
- Al-Waahid – The Unique
- Al-Ahad – The One
- As-Samad – The Eternal
- Al-Qaadir – The Able
- Al-Muqtadir – The Powerful
- Al-Muqaddim – The Expediter
- Al-Mu’akh-khir – The Delayer
- Al-‘Awwal – The First
- Al-‘Akhir – The Last
- Az-Zaahir – The Manifest
- Al-Baatin – The Hidden
- Al-Walee – The Governor
- Al-Muta’ali – The Most Exalted
- Al-Barr – The Source of All Goodness
- At-Tawwaab – The Acceptor of Repentance
- Al-Muntaqim – The Avenger
- Al-‘Afuww – The Pardoner
- Ar-Ra’uf – The Compassionate
- Malik Al-Mulk – The King of Kings
- Thul-Jalali wal-Ikram – The Lord of Majesty and Bounty
- Al-Muqsit – The Equitable
- Al-Jaami’ – The Gatherer
- Al-Ghaniyy – The Self-Sufficient
- Al-Mughni – The Enricher
- Al-Maani’ – The Preventer
- Ad-Daarr – The Distresser
- An-Nafi’ – The Propitious
- An-Noor – The Light
- Al-Haadi – The Guide
- Al-Badi’ – The Incomparable
- Al-Baaqi – The Everlasting
- Al-Waarith – The Inheritor
- Ar-Rasheed – The Guide to the Right Path
- As-Saboor – The Patient
- al ʾasmāʾ al ḥusná
- al ism al ʾaʿẓam
- Al-Waliyy The Protecting Friend, Patron and Helper 4:45, 7:196, 42:28, 45:19 56
- al ʾasmāʾ al ḥusnā
Origin
Islamist traditions suggest that Prophet Muhammad invoked the Lord through numerous names. According to a hadith, Sahih Muslim Abu Hurairah said God had 989 names, i.e. 1 million less than one. Sahiyabukhari Vol. 7. Book 75, Hadith 410 Another Sahih Muslim hadith was mentioned in the book: Allahs Messenger said: A few words means knowing what you are doing. Sahih Buhari. 9, 92. The Hadiths of Hadiths 489.
Abdur-Rahman , Abdul-Aziz , Abdul-Jabbar , or even Abdullah (عَبْدُ ٱللّٰه – “Servant of God”). (This has to do with Arabic case vowels, the final u vowel showing the normal “quote” nominative/vocative case form.)
Islamic mysticism
In Sufism, the 99 names of God point to a mystical “most supreme or highest name”. Known as the Greatest Name of God, this name was said to be “the one who answers to whichever prayer a person has received”. According to one of Abdullah’s Hadith, many of the names of God were secreted by humanity also. There are an estimated 2000 names for God cited in Jawshan Kabir invocations.
The beautiful names of God
Generally speaking, the Beautiful Names of God Since the time of the Last Messenger the All-Beautiful Names are an excellent guide for all who love God and a great blessing. Those that embark upon their journey toward a knowledge of God have developed to deepen their belief in their beautiful Name and their manifestation in their respective areas.
100th name
There is speculation among scholars in Islam about a century’s name being revealed through a Mahdi. (AnNaseer: The Helping Hand) The 100th of alamana or 1 is called alhamdulillan ahaha.
Báb and Bahá’
According to Bahá sources the Bab fulfills Mahdi’s prophecies and the 100th name became “baha” (an Arabic term that signifies the ” glory, splendor ” etc). This name was also named Greatest. During the period, Báb created a prominent pentagram tablet using 360 derivatives of the term Bahá.
Baha’ ad-Din al-Amili
According to bahá’a scholar’Abdu’l-Hamad Ishráq-Khávari, Shaykh Baha’ Al-Din took the pen name ‘takhalus’ ‘Baha’ after being inspired by the The first verses of the Du’ayi-Sahari prayer of dawn for the Ramadan appear four times as a ‘Bahá ayah.
